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Post by samitch on Mar 2, 2016 5:07:42 GMT
Given the nature of this week’s class and the Brock Lecture to come, I wanted to make sure I have this concept ‘sensible’ understood correctly. Stoneman wrote of the sensible as “a symbolic division of experiential reality, that serves as a foundation for determining what one is and for allocating the roles, occupations, and tasks that are the markers of identity” (p.135). To me, this description spoke to the way in which we make sense of the self, our own position (either in society or reality), and perhaps even speaks to agency (maybe?).
However, when I look at Ranciere’s description of sensible in The Aesthetic Dimension, my clarity is lost. He writes of the sensible as “a certain configuration of the given...this configuration of the given entails a certain relation of sense and sense that may be conjunctive or disjunctive” which he later remarkes is “a matter of hierarchy” (p.2). From this reading, it seems like Ranciere is speaking directly to our senses (such as hearing, seeing, etc). From a political perspective, I suppose this would make sense, as it would force us to consider what is said vs unsaid, what is seen vs unseen, or what is heard vs unheard. Perhaps I am reading a little too deep into the actual term “sense” but given its importance to this week’s discussion, I thought I would pose to question.
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Post by swalker on Mar 2, 2016 5:31:03 GMT
This was something that bothered me a little too. I could not make heads nor tails of the term "sense" in Aesthetic Dimension. I chalked it up to the physical senses, just like you did, because that was what Ranciere was directly addressing. I had this nagging feeling that it had to be more than that though. Stoneman helped clear it up for me quite a bit. Maybe it was the order in which I engaged the texts, but it helped for me to move from most theoretical to most concrete. I caught the idea that Stoneman interpreted Ranciere's "Sense" as a sense of self, and how we interact with the world around us; the senses we had which adjusted our perceptions and thoughts. I understood this because of the way Stoneman utilized sense as a malleable and influenced factor in the lives of those who are "policed". It seems from Ranciere's point of view in Introducing Disagreement however, that he might literally mean the senses, as he describes on pg 5. Again, Ranciere posits the idea of hearing and being heard, of seeing and being seen as a type of commonality among all human beings. I don't know though. I think it could be both. I suppose it changes the overall argument only very slightly if you consider the "sense of self" to be really only a further extension of the five senses we take for granted every day. Suppose that Ranciere is theorizing that the senses, both in the physical and psychological definitions, become stumbling blocks to the supernumerary activity of collective action? Does that mean we would have to stop thinking of ourselves as individuals to overcome the identity politics he so readily condemns as counter productive to unification?
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